After international tragedies like the recent savage terrorist attacks by Hamas in southern Israel, Christians will, as any people of goodwill should, feel compelled to pray. Social media and pastors from church platforms will sincerely appeal to Jesus’ followers to “pray for the people of Israel.” Since it is Israel, we can even add a biblical admonition, “Pray for the peace of Jerusalem” (Psalm 122:6). We may, in reflection of God’s heart for all the peoples of the world, also pray for the people of Gaza and for a just peace to come quickly. But those by nature are short prayers; when we are finished, we often feel there is more we wish we could say, pray, or do. So, I say, “Pray for Yonatan.”
On the Tuesday after the attacks, we held a monthly video call with a tech partner in Israel. We didn’t do any business this time. The discussion started with Yonatan and then expanded to the rest of the team and then the general situation. Yonatan is a brilliant 25-year-old AI software researcher from Kibbutz Be’eri in southwest Israel. He was home for a long weekend on the Jewish holiday of Succoth—the Feast of Booths in the English Bible. His kibbutz is a small village of about 400 people a mile or so from the border with Gaza.
On that quiet sabbath morning, he heard gunfire and instinctively took refuge. The story gets jumbled here, filtered through layers of trauma and secondhand accounts. At the moment of this writing, it appears that Yonatan emerged from cover to find his parents and grandfather murdered and his brother missing, possibly taken captive in Gaza. Of the 400 people in his kibbutz, we believe at least 120 were brutally slain.
In Israel, we joke about “two degrees of separation”—not the six degrees of separation of the Western world— Israel is a very connected and intimate society. Because of the small population and the way universal military and reserve service mix the social structure, someone usually knows someone who knows any person you need to reach. This intimacy is great for business or academic research, but it magnifies the pain of every national tragedy. For Americans, distance and anonymity dull the edge of the shock and pain. For Israelis, intimacy sharpens the pain of every loss to a razor’s edge.
When I ask you to pray for Yonatan, I mean it. He will never get over this loss, but we can hope, with our prayers, he can get through it. But please allow me to use the phrase “pray for Yonatan” as a challenge. If you watch television or view or read social media, many names will float before your eyes. Grab those names and drop them into your phone or your journal. First names are fine because God calls them by first name as well. When you pray, pray for the people; it does not need to be short or generic. Every Yonatan or Leah or Yusef or Yasmin you learn about will have a mountain of pain and challenge to overcome. And our prayers matter.
So, by all means, pray for the peace of Jerusalem. And please pray for Yonatan as well.
By Dr. Terry Hofecker
Agora Church, Columbus, Ohio