With the Wind

This past Sunday was Pentecost Sunday, where we celebrate what happened to Jesus’ followers in Acts 2:1-4:


Now when the day of Pentecost had come, they were all together in one place. Suddenly a sound like a violent wind blowing came from heaven and filled the entire house where they were sitting. And tongues spreading out like a fire appeared to them and came to rest on each one of them. All of them were filled with the Holy Spirit, and they began to speak in other languages as the Spirit enabled them.


I grew up in a Pentecostal church, where this passage was given high priority. I grew up having encounters with the Holy Spirit that are hard to explain. But before we dismiss the Pentecostal church as the crazy cousins of the Christian community, I would like to give you a word of caution. The Pentecostal church, which is the most recent church in history (starting just a little over 100 years ago), is already the second-largest church in the world. The only church bigger than the Pentecostal church is the Roman Catholic Church, which just so happens to be the oldest church in history. This demonstrates that God must be at work in the Pentecostal church. Thus, we cannot dismiss that God must be at work because it does not quite compute with our rationalistic minds.


However, I am not writing to convert you to Pentecostalism. I am writing to discuss the Holy Spirit. I want to start with a definition. I teach theology at Malone University in Canton, OH. There, I define the Holy Spirit as the “personal presence of God that is active in the Church and in the world.” In other words, if there is ever a moment where we say God performed some certain action, Jesus did something, or the Father did this or that, etc., then we are actually noticing the work of the Holy Spirit. The Holy Spirit is how God acts in the world.


Jesus tells us in the Gospel of John that it is better for his disciples if he were to leave the earth because then the Holy Spirit will come. Jesus, who is fully divine, is also fully human, which means that due to his physical limitations, he can only be in one place at one time. At the time of Jesus, God was considered to be only in one place: the temple in Jerusalem. Now that Jesus has died, rose from the dead, and ascended into heaven, the Holy Spirit could come. This is the description of Acts 2; because of this, the Holy Spirit is now available at all times to all people. We do not need to wait for a certain man to enter our homes or church buildings. We do not need to make special pilgrimages to a certain building in a certain city. We have the presence of God at all times and in all places because of the Holy Spirit. This is why Jesus says it would be better for him to leave.


If this is the case, we as the Church need to talk about what it means to always have God’s presence with us. Specifically, I would like to focus on what it means to be Spirit-led, which I would argue is more a defining feature of being Pentecostal than speaking in tongues. Look at what John 3:1-8 says:


Now a certain man, a Pharisee named Nicodemus, who was a member of the Jewish ruling council, came to Jesus at night and said to him, “Rabbi, we know that you are a teacher who has come from God. No one could perform the miraculous signs you do unless God is with him.” Jesus replied, “I tell you the solemn truth, unless a person is born from above, he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? He cannot enter his mother’s womb and be born a second time, can he?”


Jesus answered, “I tell you the solemn truth, unless a person is born of water and spirit, he cannot enter the kingdom of God. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be amazed that I said to you, ‘You must all be born from above.’ The wind blows wherever it will, and you hear the sound it makes, but do not know where it comes from and where it is going. So it is with everyone who is born of the Spirit.”


This is a well-known passage in the Evangelical church and is where we get the term “born-again” Christian. Yet, that seems to be the misunderstanding that Nicodemus makes. The Greek word "anothen" can be translated as again or above. This explains Nicodemus’ confusion and why he asks whether or not someone can be born a second time. He even gives quite the picture by imagining a grown person climbing back into the mother’s womb only to come out again.


However, by Jesus’ response, we can tell he doesn’t mean a second physical birth. Instead, he is talking about a different kind of birth, a birth that cannot come from this earth but a birth that can only come from “above.” "Above" would have been associated with heaven. And simply put, heaven is God’s place. It is where he dwells and, most importantly, where he reigns. This is why Jesus connects this birth from above to the “kingdom of God.” In order to enter the reign and rule of God, you must undergo a new creation act generated from the place where God reigns and rules now. The question we should have after such a statement is the one that Nicodemus has: how does this work? Jesus says that it works through the Spirit.


This new creation act does not originate the way we were initially created; instead, it originates through the Spirit. In other words, the birth from “above” is a supernatural transformation. This means that all people who have had the new birth experience have been born of the Spirit. If the Spirit is the one that births us, then the Spirit will also lead us as we live this new creation life. You are only born to live, not just to be born. The metaphor of a new birth includes a new life. All people who claim to be disciples of Jesus have been born of the Spirit and now live a life that is led by the Spirit. The image Jesus gives for the Spirit-led life is the wind blowing. There is a mystery to the wind; we don’t know where it comes from or where it is going, but we do hear the sound of it coming. Jesus uses this metaphor, and sometime later in Acts 2, the description of the Holy Spirit coming upon people is described as the sound of the rushing wind.


The word for Spirit and wind both come from the Greek word pneuma. Jesus is definitely using a play on words here by using both meanings of pneuma interchangeably. Pneuma can also mean breath. These word associations of spirit, breath, and wind should bring to mind creation. In Genesis 2, we are told that God breathed into the first humans. It also makes sense that creation is at play here because of John 1. There, the writer of the Fourth Gospel calls to mind Genesis 1, when he describes the world as being created through the Logos who is Jesus. We shouldn’t be surprised, then, that John records a unique conversation between Jesus and Nicodemus that concerns new creation.


This new creation will now allow humanity to be who they were always meant to be: the co-rulers of God with the world. Hint: why does Jesus talk about entering the kingdom of God here? The new birth is tied to the kingdom of God because it allows humans to properly reflect the rule of God back to the world like they were supposed to. This is possible for humans because of the work that the Spirit plays in the new birth and the new life that is to follow. The disciple of Christ is not just reborn through the Spirit but also led by the Spirit. The disciple of Christ is not one who is firmly rooted in the past nor one who is caught up in the grand designs of the future. Rather, the disciple of Christ is captive to the present moment, waiting to hear the sound of the wind coming.


However, we do not like living this way. Why? Because it takes submission. We can’t master the Spirit, because the Spirit is God. So when we feel and hear the wind blowing, we begin to hang on because we are worried that we might get blown to a place that we would never choose. And when the Spirit blows, what is it that we hang on to the most to try to stop the wind from blowing? We usually default to our rationalism and we express that through clinging to the Bible.


There is a place to be word-led, in fact, we should be. As Brethren, we talk about the Outer Word (referring to Scripture) and the Inner Word (referring to the Spirit) pointing us toward the Living Word (Jesus). We hold word and Spirit in balance so that we can truly see Jesus. Yet, it seems in the church, we always default to the word over the Spirit. Why? Well, because the word is in black and white. We can do the linguistic hurdles necessary to get the word to say whatever it is we want it to say. We can use the word like a law book whereby we judge people, events, and even ideas by it. However, the word only ever has true power when we invite the Spirit into conversation with it. Why do we not do this? Well, there is a difference between the word and the Spirit: the Spirit is God and the word is not.


Being in the presence of God freaks us out, and if we invite the Spirit into the conversation, then we will be in God’s presence. Then we will have no choice but to submit. We would rather leave the Spirit out because being in the presence of God will remind us of who we truly are: the co-rulers and not the rulers. Inviting the Spirit into the conversation is to remind us that we are not the people who have the ultimate authority. It will even be a reminder that the word doesn’t have ultimate authority; rather, the Spirit does. The Spirit itself is the one that gives the word authority. However, we don’t want that. We would rather be able to control the word, we would rather be the god, and so we default to the word because we can control it. We can’t control the wind, but I can flip to whatever section of the book I want. If I choose, I can even close it.


The word gets abused all the time. It is easy to abuse because it can be relegated to just another text on the page. As believers, we believe that it is more than that because every faith statement regarding Scripture says that it gets its power through the Holy Spirit. Without the Spirit, the word is just text on a page that can be abused, manipulated, and even marketed. It is why today you can shop online for such a thing as a God Bless the USA Bible. It includes not only the King James translation of Scripture but also a copy of the chorus “God Bless the USA” written by Lee Greenwood, The US Constitution, The Bill of Rights, The Declaration of Independence, and the Pledge of Allegiance. On the website for the God Bless the USA Bible, under the frequently asked question: “What makes this Bible unique and special?” The answer follows: “First and foremost, The God Bless The USA Bible is the ONLY Bible inspired by America’s most recognized patriotic anthem, God Bless The USA.” Right there in black and white on this Bible’s website, they are replacing the Spirit with a “patriotic” song. Why? Probably because after reading Scripture, it is much more comfortable to read the Constitution than to be convicted by the Holy Spirit.


However, the Spirit can also be abused. This is a tale as old as time. You can look all throughout church history and see time and time again, where charismatic leaders would come, claiming to be inspired by the Spirit and then go off the rails. This is part of the church’s hesitancy to embrace the Pentecostal movement because it is seen to be in line with all of the spiritual abuses of the past. And if you look at the history of Pentecostalism, you will see that the abuses of the past still come up in the present, and unfortunately, it is safe to assume that those abuses will continue to happen in the future as well. However, the answer to abuses of the Spirit is not cessation. It is not denying, stopping, or exiling the Spirit, rather, it is discernment. It is learning how to listen so that you know whether or not it is the wind that is blowing. The answer is to not stop the work of God or, even worse, replace him with the word that God produced; rather, it is to learn how to listen to God better.


So, how are we spirit-led? How do we ensure that we emphasize the proper Word-Spirit dynamic? I have three suggestions, all of which have already been mentioned. 


First and foremost, we need to have complete and total submission to the Holy Spirit. We cannot be blown by the wind if we are not willing to let go. We need to give up control. We need to fight the human impulse to lead ourselves. I am not saying that when you give up control the Spirit is going to tell you to quit your job and move to another country. I mean the Spirit could do that, but I have my doubts. I think your life will be changed in much more subtler ways. After all, Elijah encountered God through the still, small voice. This will make more sense in a moment, but for now, we need to have the willingness to completely and totally submit because the Spirit is God.


Second, being Spirit-led places importance on being in community. How do we discern that it is the wind blowing? Through community. The Brethren call this practice communal discernment. It can be painstakingly slow at times, but when the discernment process is finally over, it will be a moment of beauty. We know that the Spirit is not being abused when we are willing to submit together. If those who are coming together are Spirit-led people, then we can trust that the Spirit will lead through the voice of the community. This is how the church historically has led. We will get it wrong sometimes, and that is okay; we do not need to live in fear over making the wrong decision. Yet if we are truly following the Spirit, we will discover the error of our ways sooner rather than later. Most importantly, communal discernment means we cannot silence anyone but that everyone must have a voice at the table.


Last, the Spirit-led life is attuned to the present moment. This is exactly what the wind metaphor means by not knowing where you come from or where you are going. The Spirit-led person doesn’t believe the lies of nostalgia concerning the glory days, and it doesn’t believe the lies of the utopian future either. Instead, the Spirit-led person recognizes where God is at work in the present moment and comes alongside God to help accomplish that work. The Spirit-led person recognizes that the present moment is both the yesterday that we remember fondly and the future moment we have anxiously been waiting for. 


When I think about the Spirit-led life and Jesus’ metaphor of the wind blowing, I can’t help but think of the movie Forrest Gump. If you have never seen the movie, Forrest Gump is a fictional story of a man with a mental disability who has a profound impact on American life throughout the 1960s, 70s, and 80s. He becomes a college football All-American, a Vietnam war hero, a world-champion Ping Pong player, the owner of a million-dollar shrimp company, one of the first investors in Apple computers, and my personal favorite, the person who called the cops about the break-in at the Watergate hotel.


The thing about Forrest is that he did not plan to do any of these grand accomplishments. In fact, because of his mental disability, the significance of the moment is typically lost on Forrest. He does not understand that what he is doing is necessarily spectacular and the reason is because he is just doing what the moment calls for. To press this illustration further, Forrest’s life is symbolized by a feather being blown in the wind. The opening scene of the movie is of a feather falling from the sky and landing on Forrest’s shoe. The movie ends with Forrest waiting with his young son for the school bus. While waiting, they open a book where the same feather has been placed in. The wind then blows the feather away, and it leaves the viewer asking the question: Where will the wind blow Forrest next?


That is an example of the Spirit-led life. It is doing whatever the moment requires. It is being able to hear the wind blow so that you know that it is coming. When it does, you don’t hang on to whatever anchor you can find, nor do you point yourself in a particular direction to ensure the most comfortable landing spot, but you let go and submit to wherever the wind may blow. The best news is that you don’t have to do this on your own because the Spirit that is leading you will also be the one empowering you, and that is why the Holy Spirit came 2,000 years ago. Happy Pentecost Church!


Drew Meziere

North Central Regional Resource Coordinator (RRC)

Lexington and Concord at 250

By Steven Longenecker • April 23, 2025
By the rude bridge that arched the flood, Their flag to April’s breeze unfurled, Here once the embattled farmers stood, And fired shot heard round the world. “Concord Hymn,” Ralph Waldo Emerson, 1836. This is true. The American Revolution was transformative. One hundred years later, poet James Russell Lowell celebrated the modest span as “era-parting.” As the Concord militia ran across the bridge chasing retreating redcoats, they ran from one era into another. This is also true. The United States was the first government founded on the principle that “all men are created equally.” To be sure, this noble concept was very imperfectly implemented, but nobody else, certainly not European monarchies, even pretended to believe it. On April 19 we rightly celebrate the 250th anniversary of Concord, the beginning of a war that led to American independence. But there’s more. The first shots were not fired across Emerson’s “rude bridge” but on Lexington Common. Here three British companies faced the village militia. Major John Pitcairn, the British commander, ordered the Massachusetts men to disperse. The militia captain, John Parker, seeing that his men were significantly outnumbered, ordered them to break ranks and leave. But before they could, somebody—we still don’t know who—shot, and the British spontaneously responded with heavy fire. Then, again without orders, they charged, shooting and bayoneting, including the wounded. Historians disagree over whether British officers encouraged the melee or futilely screamed for order. Almost certainly, however, redcoats cut down fleeing militiamen. It was more massacre than battle. This atrocity, not Emerson’s “shot heard round the world,” inaugurated a lengthy, difficult, brutal war. The War for Independence lasted eight years, the longest conflict in American history until Vietnam and now fourth behind Afghanistan, Iraq, and Vietnam. Civilians were targeted, casualties high, and prisoners, when taken, treated inhumanely. Lexington wasn’t the only time in the war when wounded and surrendering soldiers were assaulted; both sides did it, but more often the British. As people of faith remember Lexington and Concord, they can find three takeaways. 1. Injustice creates conflict. Identifying wrongs inflicted upon us comes naturally, but the call is to recognize injustice felt by others. The colonists had legitimate grievances: They were unrepresented in Parliament and taxed without their consent, a fundamental injustice. Logically, they demanded self-government. For ignoring American complaints, Imperial leadership lost some of its most valuable colonies, and its military endured high casualties. The lesson is that release for the captives and freedom for the oppressed are both the right thing to do—"Blessed are those who hunger and thirst for righteousness”—and pragmatic because of the problems they solve. 2. Similarly, bad things happen when people stop listening to each other. Mostly, this falls again on the British. Even a few months after Lexington and Concord, independence was still not mainstream among Americans, who probably would have accepted something short of full sovereignty. How might the history of the British Empire evolved if it had listened and applied the Golden Rule? Tone-deafness cost the British severely. Likewise, may we remember that most arguments have two sides. The Empire’s anger over the extensive property damage caused by the Boston Tea Party feels legitimate. Refusal to concede that the other side has a point or two often has significant practical cost, in this case further widening the breach between the Empire and its seaboard colonies. This is not to say that Jesus compromised his values, but he lunched with tax collectors and sinners and, presumably, listened. 3. Wars are easier to start than to stop. This includes labor (strikes) and trade wars. The great conflict that started on Lexington Green lasted much longer than anybody thought. In fact, there was little deliberation. Tensions escalated and anger boiled until violence erupted, and once the floodgates of war opened, it took eight years and rivers of blood spilled before they closed. Blessed are the peacemakers, for they are not only the children of God but, in practice, they rescue society and, especially, innocents from the suffering of war. In the long run society is best served by peace (and justice). Do justice, listen, and make peace: Put together, these lessons from Lexington are foundation stones of Christian behavior, and they equip Brethren to be the salt of the earth in tumultuous times. Steve Longenecker is Professor of History, emeritus, at Bridgewater College (VA). Photo by Donovan Reeves on Unsplash

Southeast Shares and Celebrates at Regional Gathering

By Scott Soden • April 23, 2025
On Saturday, April 5th, churches and representatives from across the Southeast Region of The Brethren Church gathered at Windhaven Church in Mount Jackson, VA, for a powerful day of fellowship, prayer, and storytelling. Over 75 attendees, including 25 enthusiastic youth from several churches, came together to celebrate and share inspiring stories of how God is transforming their communities and responding to the urgent need for hope, love, and connection in these divided times. The gathering was a flurry of activity. Here are some of the highlights: During the morning, the youth poured themselves into a community service project; they assembled water bottles with socks, other essential items, and snacks for local homeless shelters. Chyann Mackey and Laura Waldron (Both of Mount Olive Brethren Church, McGaheysville, VA) shared their excitement about preparations for this summer's camp, now under the new name: Kairos! Their palpable enthusiasm left attendees eager to witness how God will use this initiative. Pastor Don White (St. James Brethren Church, Fairplay, MD) shared a powerful message about the importance of experiencing God's presence and living in both spirit and truth. St. James is growing and actively engaging in local ministry initiatives, primarily through the Women's Missionary Society (WMS) groups from collaborating churches—truly a remarkable story worth sharing. Sara Moore (Saint James Brethren Church) emphasized Brethren Academy's vital connection to the region and showcased current and former students who now serve as mentors or in ministry within their local churches. Looking for ways to grow your youth in Christ? Check out Camp Kairos, Engage Youth Conference (both this summer), and Brethren Academy this fall! Valerie and Micah Ceary from the Gathering Church (Hagerstown, MD) and Joe and Katie Turner shared updates through videos about their new church plants in Maryland, which are advancing in unique ways throughout the region. Pastor Lee Reams (Compass Community Church) highlighted his church's summer sports outreach they put on in cooperation with Eukarya Christian Academy in Stephens City, VA. Read more about it at https://www.brethrenchurch.org/compass-community-wraps-up-summer-sports-outreach . Pastor Todd Crowder and the team at Maurertown Brethren Church (Maurertown, VA) are inspiring witnesses through their work with inner-city kids. Hearing Todd's journey—starting with one child in his truck and expanding as kids sought connection and fellowship—was uplifting. Pastor Kent McKay (Canvas Community Church, Winchester, VA) discussed the importance of vision and mission in the recent merger. Canvas Community Church was formed from the merger of Canvas Church, a local non-denominational church, and our own Grace Community Church in late 2022. Now, less than three years later, a full one-third of the new congregation are new members to their congregation and were not part of either Canvas or Grace Community. This remarkable statistic is a testament to the efficacy of their outreach and the work of God in Winchester. Pastor Brad Reaves showed a video highlighting the impactful work in Guinea-Bissau, where they partner with One Child to use the Bridgely App to fund children's schooling. Additional highlights included a recap of the recent Regional Women's Retreat, celebrated as a resounding success, and updates from the Gathering Church in Winchester, VA on their substantial outreach to local homeless shelters as they celebrate their fourth anniversary this Palm Sunday. Pastor Simon Flint spoke about their Toddler-Time outreach at Muskoka Community Church in Huntsville, Ontario, Canada, which positively impacts mothers and families during the cold winter. Pastor Dave Stone shared in a video update how Sarasota First Brethren Church is recovering after Hurricane Milton damaged its building (read more about that at https://www.brethrenchurch.org/nappanee-brethren-repair-hurricane-damage ). During that same update, Dave Stone noted that their facility is used by seven Narcotics Anonymous and Alcoholics Anonymous groups every week. What an extraordinary array of stories! God is surely at work, using the Brethren Church in remarkable ways. Please share the good news of what God is up to in your church and community at our MemoryFox page . We look forward to sharing more inspiring stories from your region as well!

Tucson First Brethren Celebrates Retirement of Roger Stogsdill

By Dan Acker • April 15, 2025
A Legacy of Faith and a New Chapter: First Brethren Church Celebrates Pastor Roger Stogsdill's Retirement and Welcomes New Leadership

Pasadena Centro Crista Celebrates Baptism

By Dan Acker • April 15, 2025
Joyful Celebration as Pasadena Centro Crista Welcomes Daniela Escobar Through Baptism

Cay Pombo Brethren Church in the Philippines Celebrates First Anniversary

By Scott Soden • April 9, 2025
On Sunday, March 23, the Brethren Church in Cay Pombo, Philippines gathered as usual to lift their hearts and hands in praise and worship to God, their Father. Yet that day was far more than a typical Sunday; it was a joyous celebration of God’s goodness and all He has accomplished in the church during its first full year of ministry. “As we celebrated our 1st anniversary, we're reminded that God has a plan to prosper us and give us a hope and a future. We're excited to see how He will continue to work in the lives of many through the JOFF (Jesus Our Firm Foundation) Cay Pombo Church. We've seen God move in amazing ways. We've witnessed lives transformed, relationships built, and how Jesus moves in everyone's lives, and yet, we know that this is just the beginning. We're trusting God to guide and direct us always. To God be all the glory! Happy anniversary, JOFF Cay Pombo!  As we celebrate this first year of ministry and Kingdom growth, may this moment inspire the church here in the United States and around the world to boldly witness for Jesus in our neighborhoods, communities, and nations. Amen!!! Scott Soden Coordinator, Brethren Global Partners

Relaunch of ChristCore Brethren Church

By Paul Lattimer • April 9, 2025
Hey everybody! It's been a couple years since ChristCore Brethren Church went on hiatus, and I wanted to share a brief but exciting update. I've felt the Lord stirring in my heart over the past year to try starting it again. ChristCore went on hiatus and we downshifted heavily after Alexander Stillion, one of our members, passed away in a motorcycle accident. Quite honestly, I was depressed and didn't want to keep doing this plant without my friend. During this time, Terry Hofecker and Josh Coffee, pastors of Agora Church in Columbus, Ohio, were gracious and gave Micaela and I a "landing place" while ChristCore paused. Now, we sense the Lord is calling us to pilot the ship once again, and I am excited to both share and ask for your prayer support as we relaunch ChristCore! We held our first new gathering on Friday, March 2 and hosted 7 adults and 2 kids (OTHER than Micaela, myself, and our kids). During our time, we had a Bible study on part of Matthew 5, lyric discussion of the Christian Metalcore song “Immortal” by War of Ages, and shared prayer requests and praises and prayed with each other. Thank you for your prayer support!!! Praise the Lord! Paul Lattimer Pastor, ChristCore Brethren Church 

Brethren Church in Lima Peru Celebrate Four Baptisms

By Scott Soden • April 1, 2025
On Sunday, March 16, 2025, the small congregation at the church in Lima went to a local beach for a very special time of transformation and celebration. Here is what Pastor Luis Angel has to say about the day's events: “Our church recently celebrated the baptism of four members. Franz and Bertha, who have been part of our congregation for several years, had not previously been baptized due to various circumstances. Leslie, Franz's girlfriend, and Luca, a young leader in our church, are newer members who decided to take the step of faith during their discipleship journey. Initially, Luca's baptism was scheduled for July 2024, but due to my motorcycle accident we had to postpone the ceremony. We decided to reschedule for the summer when the weather is more conducive. Franz and Leslie joined the discipleship program during the waiting period, followed by sister Bertha a month ago. All four will continue their discipleship classes, deepening their spiritual roots and developing their gifts for service.” Let us joyfully celebrate the incredible work God is doing through our partners in Peru and across the globe!  Scott Soden Coordinator; Brethren Global Partners

Baptisms in Chile - A Day for Celebration and Transformation!

By Scott Soden • March 19, 2025
Sunday, March 2, 2025, was a very special day at Bet-El Church (Brethren Church) in Santiago, Chile! Your partners celebrated together the act of faith and renewal in baptisms, where six brothers and sisters took an essential step in their Christian walk. It was a time of joy, excitement, and spiritual fulfillment as we saw Jesus’ mandate, “Go and make disciples of all nations,” fulfilled. The day of transformation continued through the afternoon as the congregation celebrated all that God is doing in their community through the love and sacrifice of Jesus and the power of the Holy Spirit. Follow this link to see the video recap of the event, which relives the most significant moments of this special day. Thank you for being a part of this community of faith and the Brethren movement worldwide! We especially thank and pray for Pastor Carlos Quiroga and Pastor Zulema Zagal, who shared the blessings of this amazing moment in the church with us! Scott Soden Coordinator; Brethren Global Partners

Praise, Prayer, and Provision in India!

By Scott Soden • February 26, 2025
Praise, Prayer, and Provision in India! The Brethren Church in India has been very busy these last few months with the ongoing work of the ministry. Although it doesn’t snow in India, this time of year brings rainy weather and cooler temperatures. Thanks to your generosity, Nirmala was able to purchase blankets, towels, and other necessities for the children at the orphanage. These gifts mean more than you can imagine to those who possess very little. Now, the children can feel assured of staying warm and dry during the cooler months. Sudhir has been making trips around the region to meet with many Brethren, pastors, and congregations. He and his wife, Latha, often bring words of encouragement and love during their visits. In Rajahmundry, Nirmala and the leaders held a special day of praise and prayer on January 26th. Many from the community joined in the event, singing and worshiping the Lord for His provision, mercy, and grace. Prayer filled the church throughout the day, with many people on their knees. These prayers were not only for the church and the local community but also for you! They prayed for the awakening of the church worldwide, for repentance, and that everyone would find hope and life in Jesus through the power of the Holy Spirit. What a testimony to all that God continues to do with and through His people around the world! Scott C. Soden Coordinator; Brethren Global Partners

Camp Kairos Winter Retreat

By Laura Waldron, Chyann Mackey • February 19, 2025
The first annual Camp Kairos Winter Camp, held at Potomac Park in Falling Waters, WV, from January 17th to 19th, was a resounding success. Attendance exceeded expectations, with over 120 attendees in 3rd through 12th grades representing six different churches (Compass, The Gathering, Oak Hill, St. James, Liberty, and Mt. Olive). New friends were made, old friends reconnected, and everyone looked forward to a wonderful weekend together.  Camp Kairos’s theme was "ONE," based on Philippians 1:27, how we are one mind, body, and spirit in Christ. This theme was the thread that tied the weekend's activities and worship services together. Amanda Carriere and Brandon Hartle (both of St. James) shared messages with the campers, and Lee Reams (Compass) and the Compass Youth Praise band led the camp in worship. Afterward, our elementary campers would dig deeper into the message with a Bible video and discussion. Campers were divided into small groups for hands-on activities and games that reinforced the Bible lessons. The weekend was jam-packed with fun and fellowship. Camp kicked off with a pizza party, worship, and brownie sundaes. The weekend was filled with fun activities including a marshmallow snowball fight, snow globe craft, gingerbread contest, snowman building contest, and an ultimate small group competition. Other favorites from the weekend included tubing down Slippery Slopes, playing basketball and soccer in the indoor gym, enjoying ice cream at PERKS Coffee Shop, a campfire with smores, and a glow dance party. Meals were great and special accommodations were made by the Potomac Parks chef for those with allergies. Chyann Mackey and Laura Waldron, both of Mt. Olive, organized the camp and served as its Co-Directors. They led a small army of volunteers who made the Southeast Region’s winter camp possible. They included Morgan Sterling (The Gathering), Avery Zimmerman, Nancy Zimmerman, Marty Dearing, and Lucy Johnson (all of Mt Olive); Drew Fox, Ronnie Helton, Kelly Helton, Kim Butner, and Tricia Haynes (all from Oak Hill). A big, big THANK YOU to all of the folks who made Camp Kairos 2025 a huge success! It was an amazing weekend, and we are excited and expectant to see the Lord move in huge ways as we continue planning summer camp. Thank you for all of your prayers and support! Chyann Mackey and Laura Waldron
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